'If I believe in a demon in the air or a factor of subconsciousness that is playing a diabolic game with my mind is completely irrelevant. The fact that a human is menaced in his imagined unity by strange powers is still the same.'
(C.G. Jung - Archetyps dtv 1993)
If you want to have a look at demons and the belief in demons in a psychological way, you’ll certainly meet terms like dissociative distortion, schizophrenia, possession and multiple personality.
In former eras of human existence, when knowledge was a privilege of the ruling guilds, such as nobility and clergy, even illnesses like epilepsy or katatonia were seen as a demonic possession, and the sickers weren’t only decried but also “cured” in a totally wrong way, such as an exorcism with implemented a huge physical punification, which caused great damages in the physical and psychological constitution. People with such psychical distortion were often victims of these clerical activities, their pain always grew and many of them committed suicide.
Johann Joseph Gassner, priest in „Klösterle“ in the bishopric Chur (18th century), who saw himself as a healer of sickness in the name of the lord, divided the people who gere given to him (mostly forced) and their sicknesses into the categories:
Many of this „sickers“ were healed so efficient, that constant psychological distortions showed up every day. Of course, in the case of this so called healer and every comparable case of religious diligence, the game with people’s fear was reason for these excesses; because only the one who fears the unknown is ready to turn to this alleged belief with its imagined god and the particular representants on this earth.
In the more enlightened society of the twentieth century and today, the knowledge about psychological distortion is much bigger, and all the illnesses who were former signs for demonic possession are now treated with psychology or medicine.
But let’s have a closer look at the different sicknesses of soul, spirit and body and the symptoms who let people believe in a demonic possesion.
is a neurological spasmic sickness which causes a paroxysmal (comes in attacks) and cortical (coming from the cerebral cortex) excharge of electrical potentials, which leads to a decrease of the standard membrane potential and causes an attack.
The attacks show in a changement in brain function of different length, influencing motorism, ability to speak and conscience. During this there can be convulsions trough the whole body and in extreme cases also foam around the mouth.
is seperated into two different forms:
is a combination of several vocal and motoric tics in a chronic way (the tics appear several times a day). There are motoric tics like spontaneus, fast, repetetive movement of for example the eyeslids, head, shrugging, making grimaces or verbal ones like sudden coughing, grunting, hissing or swearing, or the repetation of some noises of words.
Dissocial identity crisis (formerly called multiple personality distortion)
is characterized by the appearance of two or more (often up to a thousand) different identities or states of personality, which take control over the sick person. For at least some of the personalities (called alter egos) it comes to amnesia for certain happenings, while another personality has taken over control.
If a person comes into an extreme situation, there is a flood of stimulations in the brain, and a way out is needed. If this person is capable of great dissociation, which means being capable of seperating thing which belong together in mind, find rescue for their soul in this unfortunate situation. They separate their mind from reality and imagine another situation. Often this leads to a temporary amnesia, because in this time span, “another person” was acting.
So we can cleary see, for all these signs for possession which were diagnosed in religios diligence there are real psychological and medical explanaitions and scientific ways of healing to help the sickers instead of leading them into an even deeper crisis with realigious motivations to bind them to a certain belief.
Another modern aspect for demonic impact in the human mind is the phenomenon of
Of course it’s a question if you can compare directly these amok runs of the western culture (Littleton, Erfurt..) with the origin malayan phenomenon, because these people weren’t under drugs, but oppressed by an inadequate school system, which didn’t care about the personal concernment and sorrows of the student and so was a general factor for why this people did those things. But who knows, maybe these delicts were the delicts of people who were temporary possessed by a demon, maybe they were only tools for an evil work..this anyhow claim some parts of the neoconservative fundamentalistic beliefs in modern USA.
To this topic and also the one of serial killers (also a phenomenon which is likely related to demons) here are two specials to ray and demistyficy these terms.
Serial Killers and Massmurderer-Special
Sources: psychosomatik.at; medizininfo.de; Uni Hamburg; The history of the devil (G. Rosskopf-Parkland Verlag)